(final part)

part. a metre in masculine rhymes (stýfa), Edda (Ht.) 134. Masculine final rhymes are called stýft.

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in compds. fully, quite, amply.

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in COMPDS, fully, quite, enough; it may be used with almost any adjective or adverb, e. g. full-afla, adj. fully able to, Gþl. 265, 371. full-afli, a, m. a full mighty man, Lex. Poët. full-bakaðr, part. full-baked, Orkn. 112, Fas. i. 85. full-boðit, part. n. good enough for, fully a match for, Bjarn. 8. full-borða, adj. a ‘full-boarded’ ship, with bulwarks of full height, Fms. ii. 218. full-býli, n. full provisions for a house, Bs. ii. 145. full-djarfliga, adv. (-ligr, adj.), with full courage, Fms. viii. 138. full-drengiligr, adj. (-liga, adv.), full bold, Eg. 29, Lex. Poët. full-drukkinn, part. quite drunk, Edda, Fms. i. 291, Ó. H. 72. full-dýrr, adj. full dear, N. G. L. i. 37. full-elda, adj. full hot, Fas. ii. 361. full-eltr, part. pursued enough, Ísl. ii. 361. full-féa, adj. = fullfjáðr. full-fengi, n. a sufficient haul, Gullþ. 9, Bs. ii. 42. full-fengiligr, adj. quite good, Stj. 201. full-ferma, d, to load full, Ísl. ii. 77. full-fimr, adj. quite alert, Fas. iii. 485. full-fjáðr, part. full monied, Gþl. 514. full-frægt, n. adj. famous enough, Fs. 17. full-fúss, adj. quite ready, Fms. x. 402, Grett. 159. full-færa, ð, to prove fully, Stat. 296. full-gamall, adj. full old, Fas. i. 376, Orkn. 112. full-gildi, n. a full prize, Thom. 18. full-glaðr, adj. full glad, Fms. iii. 52. full-goldit, part. fully paid, Þorst. St. 54. full-góðr, adj. good enough, Fms. i. 289, vii. 272, Ó. H. 115, Sks. 219. full-göra, ð, to fulfil, complete, perform, Stj. 391, Hkr. ii. 396, Fms. i. 189, Fs. 42, Bjarn. 25: reflex., K. Á. 108, Str. 2. full-görð, performance, D. N. full-görla (full-görva, Ls. 30), adv. full clearly, Stj. 608, Hom. 159, Fms. i. 215. full-görliga, adv. fully, Str. 19. full-görr, part. fully done, Bárð. 165, Stj. 166 ( ripe): metaph. full, perfect, f. at afli, Fms. vi. 30. full-hefnt, part. fully avenged, Fas. ii. 410, Al. 34. full-heilagr, adj. full holy, Hom. 156. full-hugðr, part. full-bold, dauntless, El. 6; cp. Gh. 15, where full-hugða seems to be a verb pret. and to mean to love. full-hugi, a, m. a full gallant man, a hero without fear or blame, Eg. 505, Fms. ii. 120, vii. 150, viii. 158, Rd. 223, Ísl. ii. 360. full-indi, n. abundance, Fas. ii. 502. full-ílla, adv. (full-íllr, adj.), full ill, badly enough, Fas. i. 222, Am. 83. full-kaupa, adj. bought full dearly, Ó. H. 114. full-kátr, adj. gleeful, Fms. viii. 101. full-keyptr, part. bought full dearly, Nj. 75, Þórð. 65. full-koma, mod. full-komna, að, to fulfil, complete, Stj. 51, Bs. i. 694, K. Á. 22. full-kominn, part. perfect; f. at aldri, afli, etc., full-grown, Fms. vii. 199, xi. 182, Nj. 38, Eg. 146, 256; f. vin, 28, 64; f. ( ready) at göra e-t, Hkr. i. 330: freq. in mod. usage, perfect, N. T. full-komleikr (- leiki), m. perfectibility, Barl. fullkom-liga, adv. (-ligr, adj.), perfectly, Barl. full-kosta, adj. full-matched (of a wedding), Nj. 16, Fms. iii. 108, Fs. 31. full-kvæni, adj. well married, Skv. 1. 34. full-langt, n. adj. full long. full-launaðr, part. fully rewarded, Grett. 123. full-leiksa, adj. having a hard game ( hard job), Bjarn. 66. full-lengi, adv. full long, Fms. vi. 18, Sturl. i. 149. full-liða, adj. having men ( troops) enough, Ísl. ii. 347: quite able, Gþl. 265, v. l. full-liga, adv. fully, Fms. v. 226, ix. 257, Greg. 58. full-malit, part. having ground enough, Gs. 16. full-mikill, adj. full great, Fs. 16. full-mæli, n. a final, full agreement, Gþl. 211, v. l. full-mælt, part. spoken enough ( too much), Hkr. i. 232. full-mætr, adj. ‘full-meet,’ valid, Dipl. ii. 2. full-numi, full-numa (full-nomsi, Barl. 73), adj.; f. í e-u, or f. e-s, having learnt a thing fully, an adept in a thing, Bárð. 181, Fas. ii. 241, Sturl. iii. 173, Karl. 385. full-nægja, ð, to suffice, Fb. ii. 324; mod. Germ. genug-thun = to alone for. full-nægja, u, f. [Germ. genug-thuung], atonement. full-ofinn, part. full-woven, finished, El. 27. full-orðinn, part. full-grown, of age, Grett. 87 A. full-ráða, adj. fully resolved, Fms. viii. 422. full-reyndr, part. fully tried, Rd. 194, Fms. vii. 170. full-rétti, n. a law term, a gross insult for which full atonement is due, chiefly in the law of personal offence: phrases, mæla fullrétti við mann, of an affront in words, Grág. i. 156, ii. 144; göra fullrétti við e-n, to commit f. against one, i. 157; opp. to hálfrétti, a half, slight offence: fullrétti was liable to the lesser outlawry, Grág. l. c. fullréttis-orð, n. a verbal affront, defined as a gross insult in N. G. L. i. 70, but in a lighter sense in Grág. ii. 144, cp. Gþl. 195. fullréttis-skaði, a, m. scathe resulting from f., Gþl. 520, Jb. 411. fullréttis-verk, n. a deed of f., Gþl. 178. full-ríkr, adj. full rich, Fms. v. 273, viii. 361, Fas. iii. 552. full-roskinn, adj. full-grown, Magn. 448, Grett. 87. full-rýninn, adj. fully wise, Am. 11. full-ræði, n. full efficiency, Valla L. 202: full match = fullkosta, Fms. i. 3; fullræði fjár, efficient means, Ó. H. 134, cp. Fb. ii. 278: fullræða-samr, adj. efficient, active, Bs. i. 76. full-rætt, part. enough spoken of, Gh. 45. full-röskr, adj. in full strength, Vígl. 26, Grett. 107 A, 126. full-sekta, að, to make one a full outlaw, Ísl. ii. 166. full-skipat, part. n. fully engaged, taken up, Fas. iii. 542. full-skipta, t, to share out fully, Fms. xi. 442. full-skjótt, n. adj. full swiftly, Fms. viii. 210. full-snúit, part. n. fully, quite turned, Fms. viii. 222. full-sofit, sup. having slept enough, Dropl. 30. full-spakr, adj. full wise, Gs. 8; a pr. name, Landn. full-staðit, part. n. having stood full long, Gs. 23. full-steiktr, part. fully roasted, Fs. 24. full-strangr, adj. full strong, Mkv. full-svefta (full-sæfti, v. l.), adj. having slept enough, Sks. 496, Finnb. 346. full-sæfðr, part. quite dead, put to rest, Al. 41. full-sæla, u, f. wealth, bliss; f. fjár, great wealth, Fms. vii. 74, xi. 422, Fas. iii. 100, Band. 25; eilíf f., eternal bliss, 655 xiii. A. 2. full-sæll, adj. blissful, Fms. viii. 251, Band. 7. full-sæmdr, part. fully honoured, Fas. iii. 289. full-sæmiliga, adv. (-ligr, adj.), with full honour, Fas. iii. 124. full-sætti, n. full agreement, full settlement, Grág. ii. 183. full-tekinn, part.; f. karl, a full champion (ironic.), Grett. 208 A. new Ed. (slang). full-tíða ( full-tíði), adj. full-grown, of full age, Eg. 185, Js. 63, 73, Grág. ii. 112, Landn. 44 (v. l.), Gþl. 307, 434, K. Á. 58, Vígl. 18, Ísl. ii. 336: gen. pl. fulltíðra, Grág. ii. 113. full-trúi, a, m. a trustee, one in whom one puts full confidence, also a patron, Fms. iii. 100, xi. 134, Rd. 248, in all these passages used of a heathen god; frændi ok f., Bs. i. 117: vinr ok f., Fms. v. 20:—in mod. usage, a representative, e. g. in parliament, a trustee, commissary, or the like. full-tryggvi, f. full trust, Grett. 97 new Ed. full-týja, ð, to help, = fulltingja, Fm. 6. full-vandliga, adv. (-ligr, adj.), with full care, Fas. iii. 237. full-váxinn, part. full-grown, 655 xxx. 5, Al. 18, Stj. 255, Sks. 35. full-vaxta, adj. = fullvaxinn, Nj. 259 (v. l.), Sks. 35 ( increased). full-veðja, adj. one who is a full bail or security, H. E. i. 529, N. G. L. i. 215; in mod. usage, one who is fully able to act for oneself. full-vegit, part. n. having slain enough, Am. 50. full-vel, adv. full well, Skálda 161, Fms. viii. 162, Fas. i. 104. full-velgdr, part. quite warm, fully cooked, Fas. iii. 389. full-virði, n. a full prize, Grág. ii. 216. full-víss, adj. full wise, quite certain, Hom. 160. full-þroskaðr, part. full-grown, full strong, Fær. 97, Valla L. 196. full-þurr, adj. full dry, Eb. 260, Grett. 109. full-öruggr, adj. fully trusting.

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1) forward; hann féll f. á. fœtr konungi, he fell forward on his face at the king’s feet; f. rétt, straight on; koma f., to reappear;

2) out of the house; opp. to inn, innarr( var hon ávalt borin f. ok innarr);

3) on the fore part, in front, opp. to aptr( maðr f., en dýr aptr); aptr ok f., fore and aft, of a ship;

4) joined with preps. and particles, bíða f. á dag, f. á nótt, to wait far into the day, or night; bíða f. um jól, to wait till after Yule; fyrir lög f., in spite of the law; f. undan eyjunni; off the island;

5) of time, hversu er f. orðit, how late is it, what time is it? f. orðit dags, late in the day.

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adv.—the Icel. has a triple adverbial form, fram, denoting the going to a place (ad locum); frammi, the being in a place (in loco); framan, the going from a place (a loco)—compar. framarr (mod. framar) or fremr, = Goth. framis; superl. framast (framarst) or fremst: proncd. with a double m = framm; and that such was the case in olden times may be seen from Fms. vi. 385 and Skálda 168, 171. This adv. with its compds and derivatives may be said to have been lost in Germ. as well as Engl., and at a very early time. Even Ulf. uses fram as a prep. in the sense of ἀπό, like the A. S. and Engl. from, Swed. från: only in two passages Ulf. uses fram as adv., viz. Rom. xiii. 12, where he renders ‘the night is far spent’ (nóttin er um liðin of the Icel. N. T.) by framis galeiþan, which recalls to mind the Icel. fram-liðinn = deceased, past; and Mark i. 19, where προβαίνειν is rendered by gaggan framis = Icel. ganga framarr or ganga fram; cp. also the Goth. compds fram-gahts = progress, Philipp. i. 25; fram-aldrs = stricken in years; fram-vigis = Icel. fram-vegis; fram-vairþis = further: in O. H. G. vram = ultra still occurs, but is now lost in Germ. as well as in Engl.: the Icel., on the other hand, makes a clear distinction between the prep. frá ( from) and fram, on, forward, = Gr. πρόσω, Lat. porro, pro-; in some compds the sense from appears, e. g. framandi, a stranger,—Ulf. framaþeis, prop. one who is far off or from far off; so also fram-liðinn, gone, past; ganga fram, to die.

A. fram, forward, (opp. to aptr, backward); aðra leið aptr en fram, 655 xxxii. 18; hann féll fram á fætr konungi, he fell forward on his face at the king’s feet, Eg. 92; stefna fram ( to go on) hina neðri leið, 582; brautin liggr þar fram í milli, id.; cf þeir vilja fram, or, fram á leið, forward, Sks. 483; fram rétt, straight on, Fms. ii. 273, v. l.; fram, fram! on, on! a war cry, Ó. H. 215: koma fram, to reappear, arrive, after being long unheard of; hann kom fram í Danmörku, Fms. i. 62; hann kom fram í kaupstað þeim er …, Ísl. ii. 332; ok kómu þar fram, er Kirjálar vóru á fjalli, Eg. 58: the phrase, fram í ættir, in a far or distant degree (of relationship), 343: people in Icel. in the 14th century used to say, fram til Noregs, up to Norway (cp. up to London), Dipl. ii. 15, 16.

II. fram is generally applied to any motion outwards or towards the open, opp. to inn, innar; thus fram denotes the outer point of a ness, fram á nes; Icel. also say, fram á sjó, towards the high sea, (but upp or inn at landi, landwards); also, towards the verge of a cliff or the like, fram á hamarinn (bergit), Eg. 583: when used of a house fram means towards the door, thus, fara fram í dyr (eldhús), but inn or innar í baðstofu (hence fram-bær), var hón ávalt borin fram ok innar, she was borne in a litter out and in, Bs. i. 343: of a bed or chair fram denotes the outside, the side farthest from the wall, horfir hón til þils, en bóndi fram, she turned her face to the wall, but her husband away from it, Vígl. 31.

β. again, Icel. say, fram á dal, up dale, opp. to ofan dalinn, down dale.

III. without motion, the fore part, opp. to aptr, hinder part (cp. fram-fætr); aptr krókr en fram sem sporðr, Fms. ii. 179; maðr fram en dýr aptr (of a centaur), 673. 2, Sks. 179; aptr ok fram, fore and aft, of a ship, Fms. ix. 310.

IV. joined with prepp. or particles, Lat. usque; bíða fram á dag, fram á nótt, fram í myrkr, to wait far into the day, night, darkness, Bs. ii. 145; bíða fram yfir, er fram um Jól, etc., to bide till after Yule; um fram, past over; sitja um þat fram er markaðrinn stóð, to stay till the fair is past, Fb. i. 124; fram um hamarinn (bergit), to pass the cliff, Eg. 582; ríða um fram, to ride past or to miss, Nj. 264, mod. fram hjá, cp. Germ. vorbei:—metaph., vera um fram e-n, above, surpassingly; um fram aðra menn, Fb. i. 91, Fms. vi. 58, passim; um alla hluti fram, above all things: yfir alla hluti fram, id., Stj. 7: besides, Sks. 41 new Ed.: fyrir lög fram, in spite of the law, Fms. iii. 157; fyrir rétt fram, 655 xx. 4; fyrir lof fram, without leave, Grág. i. 326; fyrir þat fram, but for that, ii. 99: the phrase, fyrir alla hluti fram, above all things, 623. 19.

β. temp., fyrir fram means beforehand, Germ. voraus; vita, segja fyrir fram, to know, tell beforehand, Germ. voraus-sagen.

γ. fram undan, projecting, stretching forward; fram undan eyjunni, Fms. ii. 305.

δ. the phrase, fram, or more usually fram-orðit, of time, hvað er fram-orðit, how late is it? i. e. what is the time? Ld. 224; þá var fram-orðit, it was late in the day, Clem. 51; þá er fram var orðit, 623. 30: dropping ‘orðit,’ þeir vissu eigi hvat fram var (qs. fram orðit), they did not know the time of day, K. Þ. K. 90: with gen., fram-orðit dags, late in the day, Fms. xi. 10, Ld. 174; áfram, on forward, q. v.

V. with verbs,

α. denoting motion, like pro- in Latin, thus, ganga, koma, sækja, falla, fljóta, renna, líða, fara … fram, to go, come, flow, fare … forward, Eg. 136, Fms. ii. 56, Jb. 75, passim: of time, líða fram, Bs. ii. 152 (fram-liðinn).

β. rétta, halda fram, to stretch, hold forth, Nj. 3; flytja, bera, draga, leiða, færa, selja, setja fram, to bring … forward, Sks. 567; leggja fram, to ‘lay forth,’ discharge, Fms. v. 293, Nj. 3, 11; bjóða fram, to offer; eggja, hvetja fram, to egg on; segja fram, to pronounce; standa, lúta fram, etc.

γ. sjá, horfa, stökkva … fram fyrir sik, to look, jump forward, opp. to aptr fyrir sik, Nj. 29:—impers., e-m fer fram, to grow, make progress; skara fram úr, to stand out.

B. frammi, (for the pronunciation with a double m vide Skálda 169,) denotes in or on a place, without motion, and is formed in the same way as uppi from upp, niðri from niðr; Icel. thus say, ganga fram, niðr, upp, to go on, go down, go up; but vera frammi, niðri, uppi, to be in, etc.; if followed by a vowel, the final i may be dropt, thus, vera frammi á dal, or framm’ á dal, Hrafn. 6; sitja framm’ fyrir hásæti (= frammi fyrir), Ó. H. 5; just as one may say, vera niðr’ á (qs. niðri á) engjum, upp’ á (= uppi á) fjalli: as to direction, all that is said of fram also applies to frammi, only that frammi can but denote the being in a place; Icel. thus say, frammi á dal in a dale, frammi í dyrum in-doors, frammi á fjalli on a fell, frammi á gólfi on the floor, frammi á sjó, etc.; þeir Leitr sitja frammi í húsum, Fær. 181, cp. also Hrafn. 1; sitja (standa) frammi fyrir e-m, to sit ( stand) before one’s face, Hkr. ii. 81.

II. metaph. the phrase, hafa e-t frammi, to perform a thing, Nj. 232, Sks. 161: to use, shew, in a bad sense, of an insult, threatening, or the like; hafa þeir f. mikil-mæli ok heita afarkostum, Hkr. i. 191: the particle í is freq. prefixed, hafa í frammi, (not á frammi as áfram, q. v.); svá fremi skaltú rógit í frammi hafa, Nj. 166; þarftú þá fleira í frammi at hafa en stóryrði ein ok dramblæti, Fas. i. 37; hafðú í frammi kúgan við þá uppi við fjöllin, Ísl. ii. 215: to exercise, Bs. i. 852; hafa f. ípróttir, Fms. ix. 8 (rare); láta, leggja f., to contribute, produce, Fas. iii. 118, Fms. vi. 211.

C. framan, from the front side; framan at borðinu, to the front of the table, Fb. ii. 302; framan at e-u, in the face or front of (opp. to aptan að, from behind); skaltú róa at framan borðum skútunnar, thou shall row towards the boards of the boat, of one boat trying to reach another, Háv. 46; taka framan af e-u, to take ( cut) from the fore part, Od. xiv. 474; framan á skipinu, the fore part of the ship, Fms. ii. 179; framan um stafninn, vi. 78.

β. temp., framan af sumri, vetri, hausti, váti, the beginning, first part of summer …; also simply framan af, in the beginning.

γ. of the fore part of the body; nokkut hafit upp framan nefit, Ld. 272; réttnefjaðr ok hafit upp í framan-vert, a straight nose and prominent at the tip, Nj. 29; framan á brjóstið, on the breast; framan í andlitið, in the face; framan á knén, í stálhúfuna framan, Fms. viii. 337; framan á þjóhnappana, Sturl. i. 14 (better aptan á).

δ. with the prep. í preceding; í framan, adv. in the face; rjóðr í framan, red in the face; fölr í framan, pale-faced, etc., freq. in mod. use.

2. fyrir framan, before, in front of, with acc. (opp. to fyrir aptan, behind); fyrir framan slána, Nj. 45; fyrir framan hendr honum, 60; fyrir framan hamarinn, Eg. 583; fyrir framan merki, Fms. i. 27, ii. 84: as adv., menn stóðu með vápnum fyrir framan þar sem Flosi sat, before F. ‘s seat, Nj. 220; þá var skotið aptr lokhvílunni ok sett á hespa fyrir framan, Fms. ii. 84: að framan, above.

3. as framan is prop. an adv. from the place, Icel. also say, koma framan af dal, framan af nesi, framan ór dyrum, etc., to come down the dale, etc., vide fram above.

4. ‘framan til’ in a temp. sense, up to, until; nú líðr til þings framan, it drew near to the time of parliament, Nj. 12; líðr nú til þings framan, Ld. 88; leið nú framan til Jóla, Ísl. ii. 42; framan til Páska, Stj. 148; framan til vetrnátta, D. N.; framan til þess er hann átti við Glám, Grett. 155; framan til Leiðar, Anal. 172; frá upphafi heims framan, from the beginning of the world, Ver. 1; in mod. usage simply fram in all such instances.

D. Compar. framarr, farther on; superl. framast, fremst, farthest on:

1. loc., feti framarr, a step farther on, Lv. 59; þar er þeir koma framast, the farthest point they can reach, Grág. i. 111; þar sem hann kömr framast, 497; hvar hann kom framarst, Fms. xi. 416; svá kómu þeir fremst at þeir unnu þá borg, i. 114; þeir eru mest til þess nefndir at framast ( foremost) hafi verit, Ísl. ii. 368; þeir er fremst vóru, Fms. v. 78.

2. temp. farthest back; er ek fremst um man, Vsp. 1; hvat þú fyrst um mant eða fremst um veizt, Vþm. 34; frá því ek má fremst muna, Dipl. v. 25.

II. metaph. farther, more, superl. farthest, most; erat hann framarr skyldr sakráða við menn, Grág. i. 11; nema vér reynim oss framarr, Fær. 75; meta, hvárra þörf oss litisk framarr ganga, whose claim appeared to us the strongest, Dipl. ii. 5.

β. with dat., venju framarr, more than usual; því framarr sem, all the more, Fms. i. 184.

γ. with ‘en’ following; framar en, farther than, more than; mun hér því ( therefore) framarr leitað en hvarvetna annars-staðar, Fms. i. 213; at ganga framarr á hendr Þorleiki en mitt leyfi er til, Ld. 154; hversu Þorólfr var framarr en ek, Eg. 112; framarr er hann en ek, he is better than I, Nj. 3; sókn framarr ( rather) en vörn, 236; framarr en ( farther than) nú er skilt, Js. 48; því at hann væri framarr en aðrir menn at sér, better than other men, Mar. 25.

2. superl., svá sem sá er framast ( foremost) elskaði, Fs. 80; svá sem framast má, 655 xi. 2; sem Guð lér honum framast vit til, Js. 5: with gen., konungr virði hann framast allra sona sinna, Fms. i. 6; at Haraldr væri framast þeirra bræðra, 59; framast þeirra at allri sæmd, viii. 272.

(lýk; lauk, lukum; lokinn), v.

1) to shut (= lúka aptr);

2) to end, bring to an end, finish, conclude, with dat. (hann lauk rœðu sinni);

þá er menn höfðu lokit lögskilum at mæla, when they had finished their pleading;

3) to pay, lúka e-m e-t (svá mikit fé, sem vér eigum konunginum at lúka);

4) impers., lýkr e-u, it is at an end;

lýkr þar nú sögunni, here the story ends;

eptir þat var lokit þinginu, after that the Thing was broken up;

var þess ván, at illa mundi illum lúka, that it would end badly with a bad man;

þá var lokit öllum vistum nema hval, all stores were exhausted, except whale;

absol., svá lauk at lyktum, finally it ended so that;

lýkr svá, at þeir kaupa þessu, it ended so that they struck the bargain;

áðr en lýkr, áðr lýkr, before the end comes (nærr munum við gangast áðr lýkr);

um þat er lýkr, finally, in the end;

5) with preps.:

lúka aptr, to shut, with acc. or dat. (lúka aptr hurðina or hurðinni);

lúka e-u í sundr, to open (lúk heill munni í sundr);

impers., er í sundr lauk firðinum, when the fjord opened;

lúka upp, to open, with dat. or acc. (lúka upp hurðinni or hurðina);

lúka upp augum, to open the eyes;

to declare, make known (en er jarl hafði því upp lokit, at hann mundi fylgja þeim);

lúka uppgørð, to deliver a judgement (of an umpire);

impers., lýkr e-u upp, it opens;

lúka vel (illa) við e-n, to behave well (ill), deal fairly (unfairly) with a person (Bolli fekk Sigríði gjaforð göfugt ok lauk vel við hana);

lúka við, to end (má vera, at svá lúki við, at þér þykki alkeypt);

lúka yfir, impers., to come to an end, to a final issue (skal nú yfir lúka með oss);

6) refl., lúkast, to be shut (ok þegar laukst hurðin á hæla honum);

to come to an end, to end (hér lýkst sjá bók);

lúkast upp, to open (fjallit laukst upp norðan).

* * *

pres. lýk; pret. lauk, laukt (mod. laukst), lauk; pl. luku; subj. lyki; part, lokinn; mod. ljúka, which form is not found in old writers; [Scot. louk; Shetl. lock; Dan. lukke]:

I. to shut; lúka korn-hlöðum, Stj. 212: but mostly with prep., lúka upp, to open; lúka aptr, to shut, both with acc. and dat., in mod. usage with dat. solely; lúka upp mína kistu, Fbr. 46 new Ed.; but, lýkr þá upp kistunni, dat. (in the same page): ok hjarra-grind, svá at menn lúki upp af hrossi ok aptr ef vill, Grág. ii. 264; eru menn skyldir at lúka löghlið aptr á löggarði, ef sá maðr lýkr eigi aptr hliðit, 265; hann lýkr aptr fjósinu ok býr svá um at ekki má upp lúka, Gísl. 29; hann lýkr aptr eptir sér ramliga, 30; lúka upp hurðum, Vall. 218: lúka upp augum, to open the eyes, Bs. i. 318; but, lúka aptr augum, to shut the eyes: tak þú nú við kistu-lyklum mínum, þvíat ek mun þeim eigi lúka optar, Nj. 94; síðan lauk hann upp skemmuna, Fms. vi. 189; lúka upp dyrnar, viii. 332; tóku þá frá slagbranda ok luku upp hurðina, Ó. H. 135: nokkuru síðar var lokit (upp) úti-hurðu, Bs. i. 627; so also, lúka sundr munni, to open the mouth, Háv. 25 new Ed.

II. metaph., lúka upp, to open one’s mind, declare, speak out; en er jarl hafði því upp lokið ( when he had made known) at hann mundi fylgja þeim, Ó. H. 54; nú skal þat upp lúka fyrir yðr er mér hefir lengi í skapi búit, 32; Guð heyrði bæn hans ok lauk upp fyrir honum öllum þessum hlutum, revealed to him all these things, Stj. 5.

2. as a law term, lúka upp görð, to deliver a judgment, of an umpire, Fs. 49, Nj. 77; málin kómu í dóm Vermundar, en hann lauk görðum upp á Þórsness-þingi, Eb. 246; vil ek nú lúka upp sættar-görð milli þeirra Steinars ok Þorsteins, Eg. 735, passim; see görð.

3. lúka við, to end; vera má at svá lúki við, áðr vit skiljum, at þér þykki alkeypt, Eb. 266.

4. lúka yfir, to come to a bitter end; eigi vil ek við sonu þína sættum taka, ok skal nú yfir lúka með oss, Nj. 200; þar á móti freistar hinn frækni hversvetna, áðr yfir lúki, the bold will not give up as long as any chance is left, Al. 100; ok hugði, at þá mundi bráðast yfir lúka hans ætt ok þeirra frænda ef hann hætti til þeirra afar-kosta, it would then come to a final issue, Fms. viii. 24.

III. to end, bring to an end, finish; nú lúku vér hér Hólmverja-sögu, Ísl. ii. 118; ok lúku vér hér þessum þætti, Njarð. 384; lúku vér svá Vápnfirðinga-sögu, Vápn. (fine); lið allt mundi vera niðri í Eyjum at lúka heyverkum, Nj. 113; þá er menn höfðu lokið lögskilum at mæla, when men had done, finished their pleading, Lv. 52.

2. as a law term, to bring a case to a conclusion, discharge; vilju vér nú lúka málinu þótt þú ráðir einn skildaganum, Nj. 81; at vit Guðmundr görim um ok lúkim málinu, Ölk. 35; er hann hafði lokit erendum sínum, Sturl. iii. 280; vil ek nú svá at einu lúka málum mínum at þér líki vel ok Einari, Eg. 731.

3. the phrase, lúka vel, ílla við e-n (ellipt. qs. lúka málum), to behave well (ill), deal fairly (unfairly), with a person, with the notion of a final dealing; at þeim mundi fjándskapr í þykkja ef hann lýkr ílla við þá, Eb. 114; at hann mundi enn ílla við þá lúka, Lv. 23; Bolli fékk Sigríði gjaforð göfugt, ok lauk vel við hana, Boll. 362.

4. lúka e-u af, to finish: lúka við e-t, id.

5. in mod. usage, ljúka and ljúka e-u, to have done eating; ljúka úr askinum, to eat up one’s platefull, leave nothing; eg get ekki lokið því, I cannot eat it all.

IV. to pay, discharge, with acc. of the amount; lúka e-m e-t, svá mikit fé sem vér eigum konunginum at lúka, Fms. vi. 148; ok lúka í gulli eðr brendu silfri, Bs. i. 31; nú bera þeir vitni er hann lauk skuld þeirri allri sér af hendi, N. G. L. i. 32; luku þeir jarli fé svá at honum gazt at, Grett. 59 new Ed.; hann skal lúka Hallvarði fjóra mánaðar mati, Anal. 295: acc., hina fyrstu skuld lýk ek með þessu Grímhildi systur, Þiðr. 324: to discharge, of duties, Snorri kvaðsk mundu lúka erendum þeirra, Eb. 212.

V. impers. it opens; er í sundr lauk firðinum, when the fjord (the entrance) opened, Krók. 59; ok er þeir kómu fyrir Reykjanes, ok þeir sá firðinum upp lúka, Eg. 128.

2. it is at an end; followed by dat., lokit skal nú okkarri vináttu, Ísl. ii. 238; áðr en lúki þessi stefnu, Fms. x. 358; var þess ván, at ílla mundi íllum lúka, that it would end badly with a bad man, Fas. iii. 314; ok er lokit var drápunni, Ísl. ii. 237; ok lýkr þar nú sögunni, here the Saga ends, 186, 276; ok lýkr þar þessi sögu, Eb. (fine) and passim; ok lýkr hér nú Laxdæla-sögu, Ld. 334; þá var lokit öllum vistum nema hval, all stores at an end, all eaten up, Bs. i. 208; honum lézk allokit allri ván, all hope gone, 198; lauk svá þessum málum, Eg. 733; áðr þeim fundi lúki, Lv. 52.

VI. absol., svá lauk at lyktum, it ended so that …, Ísl. ii. 269; lýkr svá, at þeir kaupa þessu, it ended so that they struck the bargain, Valla L. 216; lýkr þar frá honum at segja, there it ends to tell of him, passim; nær munu vit gangask áðr en lýkr, Nj. 176; þú munt ærit mjök elska féit, áðr lýkr, Gullþ. 7.

VII. reflex. to be opened, open; fjallit lauksk upp norðan (opened), Eb. 28, Krók. 52; ok þegar lauksk hurðin á hæla honum, Edda 2:—to come to an end, ok er um þetta allfjölrætt á þingi hversu þessi mál mundu lúkask, Nj. 109: hér lýksk ( here ends) sjá bók, Íb. (fine):—gékk Haldóra með barni, ok lauksk seint um hennar hag. H. was heavy with child, and it went slowly on with her, Sturl. i. 199; at þessarar konu eymd yfir lúkisk á einhvern hátt, can come to some end, Bs. ii. 173:—to be discharged, skal þetta fé upp lúkask ( be paid out) af lögmanni, N. G. L. ii. 12.

pron. any (í nekkhverjum hlut), = nakkvarr, nökkurr.

* * *

indef. pron.; this word is a compound of the negative particle né (q. v.) and the pronoun hverr, qs. nih-hverr, ne-hverr, nekkverr; the double k (in the oldest MSS. often represented by cq) may be due to the final h of the particle, as the compd was formed at a time when the final h had not been absorbed into né: [Dan. nogen; Swed. någon. Mr. Uppström, and since Bugge, derive this word from ne-veit-hverr, instead of Grimm’s ne-hverr, cp. A. S. nâthwæt = ne-wât-hwæt = Icel. nakkvat; this would better account for the double k, but otherwise it has no influence on the inflexive changes of the word.]

A. THE FORMS: this pronoun has undergone great changes. The earliest declension is the same as that of hverr, see Gramm. p. xxi; nekkverr, nekkver, Bs. i. 353, Greg. 13, 26, 33, Grág. ii. 205, 206, 304, Fms. x. 389, 393: gen. nekkvers, nekkverrar, passim: dat. nekkverjum, nekkverju, nekkverri, Greg. 16, 79, Eluc. 27, Bs. i. 352: acc. nekkvern, nekkverja, Grág. i. 41, ii. 251, 270, 313, Fms. x. 381, 390, 391, Greg. 15, Bs. i. 337, 344 (line 14), 352: nom. pl. masc. and fem. nekkverir, nekkverjar, Grág. ii. 205, Bs. i. 355: gen. nekkverra, Greg. 23, 28, and so on. The word then underwent further changes,

α. by dropping the j; nekkveru, Grág. ii. 281; nekkverar, Fms. x. 381; nekkverum, 382; nekkvera, 393, 415.

β. by change of the vowels; nakkverr or nekkvarr, or even nakkvarr, nakkvat, see below; nakkvert, Bs. i. 342 (line 12); nakkvara, Ó. H. 62, 116; nakkvars, Fms. vii. 388, xi. 29, Edda 48; nakkvarir, Fms. vii. 337, Mork. 169; nakkvarar, Fms. vii. 328, Greg. 9; nakkvarra (gen. pl.), D. I. i. 185; nakkvarrar, Ó. H. 116; nakkverrar (gen. fem. sing.), Bs. i. 393.

γ. the a of nakk through the influence of the v was changed into ö (nökk), and then into o, and the final va into vo, and in this way the word became a regular adjective, nökkvorr or nokkvorr, nokkvor, Mork. 57, Fms. x. 261; nokkvot, Bs. i. 393; nökkvoð, Mork. 62, Fms. x. 383, 391; nokkvors, passim; nokkvoru, Nj. 34, Fms. x. 393, 394; nokkvorum, 305; nokkvorrar, Edda i. 214; nokkvorn, 210; nokkvorir, Fms. vi. 5, x. 294.

δ. the v dropped out; nökkorr, nokkurr, nokkorr, nokkor, Vsp. 33 (Bugge), Greg. 9, Grág. (Kb.) i. 66, 75, 208, ii. 3, Mork. 168, Ó. H. 224, Grág. i. 1, ii. 366, Nj. 267, Fms. ix. 276, x. 135; nokkoð, Hkv. 2. 5; nokkort, Grág. i. 460; nokkorum, Skv. 3. 58 (Bugge), Grág. i. 45, 361, Fms. ix. 370, Nj. 7; nokkoru, Fms. i. 1, x. 420, Grág. ii. 129, Nj. 41, Eg. 394, Hkr. iii. 160; nökkorn, Fms. x. 409; nokkorn, xi. 6, Nj. 6, Mork. 205, Ld. 30; nokkorir, Mork. 205; nokkorar, Nj. 252, Fms. x. 388; see Gramm. p. xxi.

ε. finally in mod. usage we have contracted forms before a vowel, thus nokkrir, nokkrum, nokkrar, except that the gen. pl. and gen. fem. sing. are still pronounced as trisyllables, nokkurrar, nokkurra; these contracted forms have erroneously crept into Editions from paper MSS. (as Vd. in the Fs.), where nokkrir etc. should be restored to nokkurir etc. ☞ All the above forms occur confusedly even in very old MSS., and even the latest form nokkorr occurs in vellums as old as Cod. Reg. of the elder Edda, in the Mork., Greg., Grág. (Kb.) In addition to the above, there are mixed forms, nekkurr, 623. 41; nekkorar, Fms. x. 388; nekkers, Grág. (Kb.) 22; nökkurja, 623. 50; nakkor, B. K. 124; nokkverja, Fms. xi. 6; nauccverjar, navcqveriom, Mork. 62, 64, 65.

II. nakkvat, n. subst., answering to hvat (q. v.), Ó. H. 72, Bs. i. 344, 348, 350, 353, Am. 32, Bugge. 2. nökkvi (Lat. aliquanto), an obsolete dat. (subst.) answering to hví; svá nökkvi, Hallfred (Fs. 89); í nökkvi, in aught, Hom. 43; af nökkvi, for aught, Fs. 94 (v. l.), Fms. iii. 27; noqvi, Hkv. 2. 26 (Bugge); nökkvi ofarr, Fms. vii. 304 (in a verse); nökkvi síðarr, ix. 533 (in a verse): in prose, nökkvi yngri, xi. 96; neykvi nær sanni, Hkr. iii. 360; nekkvi réttligar, 677. 11; nökkvi helst, Fms. xi. 78, MS. 677. 6; véla e-n í nökkvi, Grág. ii. 22, 367; því nökkvi, 129; nær sanni nökkvi, Fms. x. 420; neykvi, Am. 26 (Bugge); framast nekkvi.

III. the neut. sing. is thus distinguished; nakkvat, nokkvoð, nokkuð (answering to hvat), are often used as a substantive, but nekkvert, nokkvort, nokkurt (answering to hvert), as an adjective. ☞ The primitive hverr has partly undergone the same metamorphosis as the compd nehverr, and in western Icel. is sounded kvur, and in mod. Norse dialect kor, shewing the complete change.

B. THE SENSE: the negative particle, the first part of the compound, has quite lost its force, as is the case with neinn, q. v.; but the word is used in negative sentences = any; á öngum bæ fannsk nökkurr maðr, Fms. ix. 355, and so freq. in mod. usage.

2. single and without a preceding negative; ef nökkurr maðr veit eigi, if anybody know not, Grág. ii. 209; er nökkverr Guð sem várr Guð, 623. 35; ef hann vissi nökkurn hest jafnskjótan, Fms. vii. 169.

3. as subst., nokkut = anything, nokkur = anybody; ef þér segit nokkurum, if you tell it to anybody, Nj. 7; ef nokkurr hefir, Grág. ii. 366; eldi eða því nokkuru, fire or any such thing, 129; styrkja e-n at nokkuru, Nj. 41; ef hann meiðir í nökkuru lönd manna, Grág. ii. 281; kanntú nokkut í lögum, Nj. 33: with gen., nekkverr yðar, any of you, 677. 13; nokkort þessarra húsa, Grág. i. 460; nakkverr þeirra manna, 232: with prep., nokkura af þessum konum, any of these women, Ld. 30; nökkut manna, Fms. vi. 121.

II. some, a certain …, Lat. quidam; maðr nokkurr, kona nokkur, konur nokkurar, Nj. 252, passim; nokkora hríð, for some time, 2, Fms. xi. 6; nekkverja lund, Grág. ii. 251; nakkvorir stórir höfðingjar, Fms. vii. 338; nokkvorir Íslenzkir menn, x. 294; nokkor góð verk, nekkver íll verk, 677. 9, 25, 26; um dag nekkvern, a certain day, Fms. x. 391; þann bjargkvið nekkvern ( some such), Grág. i. 41; at þeim hlut nokkorum, 361; nokkvot þorp, Fms. x. 294; ráð nakkvað, xi. 16; fé nökkvart, Grág. ii. 262: as subst., nokkuru fyrir vetr, a while before winter, Eg. 394; nokkuru meir, somewhat more, Fms. i. 1:—of some importance, þeim er nokkorir eru í skapi, iv. 80; þeir einir menn ef nokkut var til, of any weight, Eg. 267, and so in countless instances.

III. spec. usages, added to a numeral, about; þrjú nokkur, Nj. 267; nokkur sex skip eða sjau, Fms. ix. 276; braut nokkur tíu skip, x. 135; með nokkur fimm hundrað manna, ix. 276; til nokkurra fjórtán hundraða, H. E. i. 418; nokkurum tveim sinnum eða þrim, Fms. ix. 370.

2. svá nokkut, thereabouts; lið svá nokkuru mart, Fms. xi. 48; svá nokkoru mikit, x. 4; svá nokkuru mjök, Nj. 228; svá nokkvoru mun yðar leita farit, 34; svá nakkvarn, Fms. v. 319; nokkurs til þungr, Ld. 128; nokkurs til seinir, Fms. xi. 29; slíkt nökkut, iv. 283; svá nokkuru, í nökkvi öðru, Hom. 25; svá nökki, about so, Hallfred; stórt nokkuð, somewhat great, Ld. 104:—about, var kveðit á viku stef nokkut, a notice of about a week was given, Eg. 394.

IV. adverbial usages, the neuter being used as adverb; something, a deal, marka nakkvat skaplyndi hans, Fms. xi. 78; breytask nökkvat, 99; henni var skapþungt nokkut, Nj. 11: in some way, somehow, at hann skyldi nokkot benda hvat sveinninn skyldi heita, 625. 86: nökkut svá, a bit, somewhat; hann gékk um teiginn uokkut svá, Ísl. ii. 354; stóð höfuð gneipt af bolnum nakkvat svá, Eb. 244; sefask konungr n. svá, Fms. xi. 11, 129:—neykvi nær sanni, somewhat nearer the truth, Hkr. iii. 360; var þat nær sanni nökkvi, Fms. x. 420, see the references above (A).

2. perhaps, may be; vilt þú nökkut taka við fjárfari mínu? Nj. 40; viltú n. sonu þína við láta vera, 65; ef hann hefði nokkut siglt til annarra landa, 41; ef Gunnarr hefði n. þess leitað, 47.

C. COMPDS: nokkurnig, nokkurskonar, nokkursstaðar.

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

m. heathen priest; chief (in Iceland during the republic).

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a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

n. poet. disturbance, strife (?).

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m.; the mod. form njóli is no doubt a corruption from hvannjóli (q. v.), by dropping the former part of the compd, but retaining the final n, which was transferred to the latter part of the compd, just as in Dan. paa = opp-aa: [ jol = angelica sylvestris, Ivar Aasen]:—wild angelica; the word is recorded in the Edda Lauf., and occurs in Ls. 3,—jól (acc.) ok áfu færi ek Ása sonum ok blend ek þeim svá meini mjöð, denoting that Loki threatened to poison their ale with ill-flavoured herbs (the passage must certainly be so taken, and not as suggested s. v. áfr, p. 40).

(pl. -ir), f. thousand.

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f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

d and að, [Lat., an eccl. word], to give the ‘prima signatio’ or ‘signaculum crucis’ a religious act, preliminary to christening; persons thus signed with the cross were catechumens, and if adults they could join in the social life among Christians; they were also admitted to a special part of the mass (primsigndra messa = the mass for the ‘prime-signed’), whereas all intercourse with heathens was forbidden. An infant who died, having received the prima signatio, but not baptism, was to be buried in the outskirts of the churchyard, where the consecrated and unconsecrated earth meet, and without burial service,—ef barn andask primsignt, ok hefir eigi verit skírt (primsignt ok hefir eigi meiri skírn, Sb. l. c.) ok skal þat grafa við kirkju-garð út, þar er mætisk vígð mold ok úvígð, ok syngva eigi legsöng yfir, K. Þ. K. (Kb.) 7. A monster-shapen infant was to receive the prima signatio, but not baptism, and then to be left to die (exposed) at the church door—þat barn (a monster-child) skal ok til kirkju bera, láta primsigna, leggja fyrir kirkju-dyr, gæti inn nánasti niðr til þess er önd er ór, N. G. L. i. 339; í þessi efan primsigni prestr ok skíri, iii. 251; hann primsignaði hann fyrst ok skírði hann síðan eptir siðvenju, Barl. 147. The words in the English Prayer Book—‘and do sign him (her) with the sign of the cross’—are remains of the ‘signaculum crucis’ of the ancient church. During the heathen age the Scandinavian merchants and warriors who served among Christians abroad in England or Germany used to take the prima signatio, for it enabled them to live both among Christians and heathens without receiving baptism and forsaking their old faith; ek em primsigndr at eins en eigi skírðr, I am ‘prime-signed,’ but not baptized, Fms. ii. 240, Valla L. 205, Kristni S. ch. 1, 2, Fb. i. 346, 357, ii. 137, 243; England var Kristið ok hafði lengi verit þá er þetta var tíðenda, Aðalsteinn konungr var vel Kristinn … hann bað Þórólf ok þá bræðr at þeir skyldi láta primsignask, þvíat þat var þá mikill siðr, bæði með kaupmönnum ok þeim er á mála gengu með Kristnum mönnum, þvíat þeir menn, er primsigndir vóru, höfðu allt samneyti við Kristna menn ok svá heiðna, en höfðu þat at átrúnaði er þeim var skapfeldast, Eg. 265, Gísl. 96: see also Vita Anscarii, ch. 24. These ‘prime-signed’ men, returning to their native land, brought with them the first notions of Christianity into the heathen Northern countries, having lived among Christians, and seen their daily life and worship, and they undoubtedly paved the way for the final acceptance of the Christian faith among their countrymen. It may even be that some strange heathen rites of the last days of paganism, such as the bjannak (q. v.), the sprinkling of infants with water, were due to this cause.

(gen. sakar, pl. sakar or sakir), f.

1) charge, the offence charged;

sönn sök, a true charge;

gera sakar á hendr sér, to incur charges;

gera sakir við e-n, to do offence or harm to one;

sannr at sök, proved (found) guilty;

gefa e-m (upp) sakir, to remit a charge;

gefa e-m sök (sakar) á e-u, gefa e-m e-t at sök, to make a charge against one;

fœrast undan sökum, to plead not guilty;

vera (bundinn) í sökum við e-n, to have done offence to one (konungr tók stór gjöld af bóndum þeim, er honum þóttu í sökum við sik);

2) suit, action, in court;

eiga sök á e-u, to have a ground for complaint;

ek á sjálfr sök á því, that is my own affair;

sækja e-n sökum, to prosecute one;

svæfa allar sakar, to settle all causes;

fara með sökina, to conduct the suit;

segja fram sök sína, to declare ones suit;

3) effect;

hafa ekki at sök, to effect nothing;

tók Þóroddr þá at vanda um kvámur hans, ok hafði ekki at sök, but to no effect;

4) cause, reason (þótti konungi sakir til, þótt hann hefði eigi komit);

fyrir hverja sök, for the sake of what, why?

fyrir þá (þessa) sök, for that reason, therefore;

af þeim sökum, from that cause (svá lauk þessu, at húsfreyja lézt af þeim sökum);

fyrir e-s sakir or sökum, for the sake of, because of;

fyrir ástar sakir, for love’s sake;

with respect to (skyldi boðit verða sem vegligast, bæði fyrir tilfanga sakir ok fjölmennis);

fyrir mínum sökum, for my sake, for my part;

um sakar þínar, for thy sake;

of time, um nokkurra nátta sakir, for a few nights;

of (um) stundar sakir, for a while;

um sinns sakir, for this once;

um nætr sakir, for one night;

sakir e-s, sökum e-s = fyrir sakir e-s, fyrir sökum e-s.

* * *

f., gen. sakar, dat. sök, and older saku, which occurs on Runic stones; pl. sakar, later sakir; a gen. sing. söku or saku (from saka, u, f.) remains in the compds söku-dólgr, söku-nautr: [Ulf. sakjo = μάχη; A. S. sacu; Engl. sake; Germ. sache; Dan. sag; Swed. sak.]

A. A charge, then the offence charged, guilt, crime, like Lat. crimen; göra sakar á hendr sér, to incur charges, Ld. 44; sannr at sök, guilty, Nj. 87, Grág. i. 75; sök er sönn, a true charge, 294; sakar allar skulu liggja niðri meðal okkar, Grág. i. 362; svæfa sakar, Gm. 15; semr hann dóma ok sakar leggr, Vsp. 64; ef sakar görask þær skal fé bæta, Ísl. ii. 380; bæta sakir þær allar með fé er görzk höfðu í þeim málum, Eg. 98; nú er sagt hvaðan sakar görðusk, Hkv.; veiztú hverjar sakir ek á við konung þenna? … hann hefir drepit föður minn, Fas. ii. 532; þeim megin siglu er menn eigu síðr sakir við menn, Grág. ii. 137; gefa e-m upp sakir, to remit a charge, Ld. 44; or, gefa e-m sakir, id., Fms. x. 326; gefa e-m sök (sakar) á e-u, to make a charge against one, Landn. 145; gefa e-m e-t að sök, id., Fms. i. 37; bera sakar á e-n, to bring a charge against, Hkr. i. 168; eiga sakar við e-n, to have a charge against a person; færask undan sökum, to plead not guilty, Fms. xi. 251; verjask sök, id., Grág. i. 38; lúka sökum með sér, to settle the charges brought by one against the other, 361; líta á sakar úreiðr, Fms. i. 15; vera bundinn í sökum við e-n, to stand committed, Eg. 589, Fms. i. 61.

2. the offence charged; falla í sök, to fall into crime, Sks. 575; fyrir sakir ( for wrongs committed) skyldi niðr falla þriðjungr gjalda, Fms. ix. 227; dauða verðr fyrir sökina, Sks. 575 B; fyrir-gef oss várar sakar ( our trespasses), Hom. 158; fyrir hví var hann píndr, eða hvat sök görði hann? Bs. i. 9.

II. a law phrase, a plaint, suit, action in court; ef hann á sök at sækja, þá er …, Grág. i. 64; sakar-aðili, a plaintiff, Grág. passim; eiga sök í dómi, i. 74; sækjandi ok sakar verjandi, 17; á sá sök er …, he owns the case, i. e. is the right plaintiff, 38; fara með sök, to conduct a suit, 37, Nj. 86; færa fram sök, Grág. i. 83; segja fram sök, 39, 43, Nj. 36, 87, 110, 187; sök fyrnisk, is prescribed, Grág. i. 381; í salti liggr sök ef sækendr duga, see salt; göra tvær sakar ór vígi ok fram hlaupi, ii. 35; hafa sök at sækja, or, hafa sök at verja, i. 37, 76; hafa sök á hendi e-m, 75; hluta sakir, 74, 104; lýsa sakar, 19, Nj. 110; lýsa sök á hönd e-m, 18, 19, 110; selja e-m sök á hendr e-m, at þú mættir hvárki sækja þína sök né annarra, 99; sækja svá sök sína, Grág. i. 75; hafa sök at sækja, etc.; verja sök, 298; eiga sök á e-u, to have a suit against one, of the injured person; hvat hafðir þú til gört áðr?—þat er hann átti enga sök á, what hast thou done?—That for which he had no ground for complaint, i. e. which did not concern him, Nj. 130; eg á sjálfr sök á því, that is my own affair; dómar fara út til saka, the courts are sitting to hear the pleadings, 295; því at eins verðr sökin ( the action) við hann, ef …, 405; bjóða sök á þingi, N. G. L. i. 20; sökin Tyrfings, the case of T., Nj. 100, 101; þriggja þinga sök, a case lasting three sessions, Grág. i. 441, ii. 233; tólf aura, sex aura, merkr, þriggja marka sök, an action for three marks, N. G. L. i. 81, 82, Grág. i. 405, ii. 113; víg-sök, a case of manslaughter; fjörbaugs-sök, skóggangs-sök, a case, action of outlawry, passim; borgit málinu ok svá sökinni, the case and the suit, Nj. 36.

2. spec., persecution; sök eða vörn, Grág. i. 17, (rare, see sókn); at sökum öllum ok svá at vörnum, 104.

3. phrases; hafa ekki at sök, to no effect; hann kvað sér þó þungt, at nokkut mundi at sök hafa, Eb. 53 new Ed.; tók Þóroddr at vanda um kvámur hans, ok hafði ekki (not eigi) at sök, 50 new Ed.; ok hafði ekki vætta at sök, Fms. viii. 18; hann eggjar lið sitt ok hafði gott at sök, Flóv. 44.

III. a ‘sake,’ cause; eru fleiri vinda sakir, are there more causes of the winds? Rb. 440; þótti konungi sakir til þótt hann hefði eigi komit, Fms. xi. 13; hann skal segja hvat at sökum er, what is the reason, cause? Grág. i. 310; sú var sök til þess, at …, Fms. i. 153; brýnar sakar, Al. 7; fyrir hverja sök, for the sake of what? wherefore? Fms. i. 81; af sök nökkurar óvináttu, for the sake of, because of, Hom. 20.

2. adverbial phrases; fyrir sakar (sakir) e-s, for the sake of, because of; fyrir sakir orma, Al. 1; beztr kostr fyrir sakir frænda …, Glúm. 348; er þér þat sjálf-rátt fyrir sakir höfðing-skapar þíns, Nj. 266; fyrir tignar sakir várrar ok lands siðar, 6; fyrir styrks sakar ok megins, Eg. 107; fyrir úrækðar sakar, … fyrir veðrs sakar, K. Þ. K.; fyrir ástar sakir, Nj. 3: leaving out ‘fyrir,’ whereby sakar (acc.) becomes quite a preposition; sakir harma várra, Lv. 67; sakar refsingar ok ástar sakar við hina, Sks. 666 B; sakir þess at hann var ekki skáld, Fb. i. 215; sakir (þess) at hann var gamall, Fas. iii. 260: acc., fyrir þínar sakir, Nj. 140; fyrir várar sakir, Fms. vii. 190; um sakar e-s, id.; um konu sakar, Grág. ii. 62; of óra sök, Skv. 3. 49: temp., um nökkorra nátta sakir, for a few nights, Fms. i. 213; of stundar sakir, for a while, Nj. 139, Al. 99, Fms. xi. 107; um viku sakir, a week’s respite, Eg.; um hríðar sakar, a while, Mar., Al. 83; gefa mat um máls sakir, for one meal, Vm. 16; um sinn sakir, for this once, Ld. 184, 196, 310, Þórð. 36 new Ed.:—dat. plur. sökum, placed after a genitive, in which case even indeclinable fem. nouns for the sake of euphony assume a final s; af hennar sökum, for her sake, Ver. 44; af frændsemis sökum, Grág. ii. 72; af hræsnis sökum, Hom. 23; at sinn sakum, for this once, Sks. 483 B; fyrir þeim sökum, on that account, Grág. i. 48; fyrir veðrs sökum, K. Þ. K.; fyrir aldrs sökum, for old sake, Fms. xi. 50; fyrir veilendi sökum, Grág. i. 41; fyrir fáfræðis sökum ok úgá, Bs. i. 137; fyrir mínum sökum, for my sake, Þorst. St. 54; at hann mundi eigi mega vera einn konungr fyrir Áka sökum, Fms. xi. 46; sökum snjóvar, Lv. 25; fylgir þar enn sökum þess því goðorði alþingis-helgun, Landn. 336 (Append.), and passim.

B. COMPDS: sakaraðili, sakaráberi, sakabætr, sakadólgr, sakareyrir, sakarferli, sakafullr, sakargipt, sakalauss, sakamaðr, sakarspell, sakarstaðr, sakartaka, sakartökuváttr, sakartökuvætti, sakarvandræði, sakarvörn.